Picture
this. A fella is about to
beat a dog to death and
cook it for dinner when a
horrified foreigner begs
for the torture to stop.
He, or she, rescues the
animal by buying poor
Rover. This won't happen
in the back streets of
Kuala Lumpur, where if you
have a nose for exotic
meat, you can still find
snake soup, monitor lizard
porridge, braised iguana,
smoked crocodile meat and
others.
But in the cities of
modern, high-tech South
Korea, where football's
World Cup is being held,
Western tourists might be
dashing into restaurants
and saving dogs from the
cooking pots.
What is most unappetising
and disturbing about
dog-eating in Korea is the
way they kill the animal.
A dog is hanged by the
neck and beaten to death
with a stick. Koreans
believe that a painful and
slow death enhances the
taste and aphrodisiac
qualities of the meat. A
report said that in 1993
two million dogs were
eaten by Koreans.
Last week, pictures of
Spanish coach Jose Antonio
Camacho – cuddling a pup
that was rescued by a
foreign TV crew from a dog
market – were flashed
around the world. The
lucky doggie, spared from
an agonising death, was
nicknamed "Camachin"
and became Spain's new
team mascot.
The more than 6,000
dog-meat restaurants in
Korea cook the canines in
many ways. More than 80, I
am told. You can have
ginseng dog, roast dog,
stewed dog, dog kebab, dog
soup, etc. If you are
tired of the staple dog
dish – the specially
bred nurangi yellow dogs,
you can have Pekingese,
Spaniel, Collie, Labrador
or other breeds.
I hope all this is not
true, that these reports
have been conjured into a
big bone of contention by
Western animal rights
activists out of scraps of
information gathered in
the streets of Korea.
Koreans do keep dogs as
pets, but when they get
tired of them or when the
critters grow old they are
sold off to the meat
market. That's a dog's
life.
In Korea, the most popular
dog dish is a soupy stew
called boshintang which
literally means soup that
builds up the body.
International animal
rights groups have been
howling at the Korean
government, urging it to
eradicate the dog eating
culture. And protests have
been launched against
Beijing, host of the 2008
Olympic Games as the
Chinese have been reported
to be eating Saint
Bernards.
You can pursue the issue
doggedly. But how do you
behave like a dog in the
manger and tell a nation
of people, who are so
fiercely proud of their
tradition and culture,
that their culinary habit
is distasteful? I have
nothing against people
eating dogs, that is if
they are starving. After
all, the dog is man's best
friend and would readily
give its life to defend
its master. For example,
if the North Koreans, who
were facing starvation a
few years ago, wanted to
eat their dogs, I guess it
would be morally right.
But it goes against the
conscience to eat dogs
simply because you believe
it makes the eater healthy
and more virile.
Throughout history, the
dog has complemented
mankind – faithfully,
fearlessly serving its
master. It is a noble
creature, full of
affection, and loyal, no
matter how cruel its owner
is. And it doesn't throw
tantrums.
Dog eaters can argue
dogmatically that it is no
different from killing
cows, goats and pigs for
their meat. After all,
they are four-legged
animals too.
Doggone it, you can argue.
Can you get a cow to do
search and rescue? Can you
get a pig to lead the
blind? Can you get a goat
to guard your house? Which
animal prances and wags
its tail in joy when you
come home from work,
dog-tired? Do you
appreciate gratitude? That
is unless you believe that
animals have rights.
The older generation of
Hakka in this country, I
am told, like clay pot dog
meat spiced with herbs.
Curry dog meat never seems
to have caught on nor has
satay dog.
I am half Hakka (on my
mother's side) and I love
to eat dog too, hot dog
that is. Curious, I asked
some of my local friends
whether they had eaten dog
meat. To my surprise, a
number of them said
"yes".
Most of them said they ate
dog meat when they were
young when their parents
bought it from
restaurants.
"It tasted quite
ordinary, like squirrel
meat," said a coy
female colleague.
"It tasted like red
meat... like beef,"
said a male colleague.
"How was the dog
killed?" I asked.
"They killed it fast.
Whacked the dog on the
head with a blow or
two." Sickening. But
it is still more humane
than the Korean way. The
good thing is that few
Malaysians eat dog meat
nowadays – most of them
consume their
"dogs" at fast
food joints.
Let me tell you, in a
dog-eat-dog world, the
canine has proved to be
more loyal and faithful
than people's
relationships with fellow
humans.